Humanitarian News
W A B I P N E W S L E T T E R P A G E 15
Contemporary experimental evidence suggests that far-right narraves about “natural” human selshness represent a deep-
ly awed understanding of our social psychology. Findings from the “Big Robber Game” reveal that the same individuals ca-
pable of prosocial behavior in face-to-face interacons can display selshness when their decisions impact abstract groups,
but this does not reect an inherently ansocial nature, but rather specic structural dynamics: the “fading of compassion”
in the face of stascal vicms and the dierent implicaons of inequality when wealth is extracted from the many versus
the few. Complementarily, Fehr and Fischbacher’s research demonstrates that humans possess evoluonarily unique altruis-
c capacies, including “strong reciprocity” that transcends self-interest, but these capacies are crucially dependent on the
instuonal context. The most signicant nding is that a small minority of selsh individuals can collapse social coopera-
on, while a minority commied to altruisc punishment can force widespread cooperaon. Thus, the far right does not
"unmask" a hidden selsh nature, but rather deliberately exploits the structural condions that favor the expression of an-
social behavior, manipulang cognive frames (abstract vs. concrete vicms) and weakening instuons of social punish-
ment that have historically sustained large-scale human cooperaon. The opportunity, then, is to awaken and mobilize soli-
darity consciences within a society.
For a Reappropriaon of Solidarity:
Responses from the Social Sciences In response to this concerning situaon, some social sciensts have proposed strategies
to prevent both moral decay and the rise of authoritarianism. Its proposals focus on reconstrucng mediang structures that
facilitate authenc human interacon and social cooperaon. In ''Bowling Alone'' (2000), Robert Putnam documented the
decline of ''social capital'' in American society while simultaneously idenfying methods to restore communal connecons.
Putnam asserts that revitalising community life necessitates the restoraon of voluntary associaons, communal gathering
spaces, and collecve rituals that can bolster social networks. Nobel Prize-winning economist Elinor Ostrom has presented
an empirical case demonstrang that human sociees can establish successful instuons for the management of shared
resources, contrary to the predicons of the "tragedy of the commons" hypothesis. The concepts established by Ostrom for
collaborave governance serve as scalable frameworks for fostering social solidarity. One of the most rened aempts to
reconcile the seeming contradicon between progressive reformism and revoluonary transformaon is that of sociologist
Erik Olin Wright, whose "Envisioning Real Utopias" (2010) oers a well-structured framework for overcoming this dichotomy.
Wright's concept of "real utopias" refers to instuons and pracces that are feasible within the current capitalist frame-
work while possessing the potenal to evolve into more democrac and equitable social organisaons. His proposal is
grounded in the noon of "symbioc transformaon," which entails reforms that not only enhance the immediate living con-
dions of marginalised groups but also establish the structural groundwork for more profound transformaons. Rather than
implemenng capitalist reforms that integrate social demands into the exisng system of dominance, hence perpetuang
unchanged power dynamics, symbioc changes enhance organisaonal power and crical awareness within popular move-
ments, eecvely addressing specic issues.
Real utopias provide a "preguraon" of desired social relaons in the present, thereby recreang the agency and experi-
ences necessary for more extensive transformaon.
Conclusion: The Ethical Imperave of Our Time
Today, the majority of us humanitarian workers, feel that our enre lives have been a complete waste. Our personal endeav-
ours, professional development, economic well-being, and physical integrity have all been sacriced without any purpose.
Today, we observe that society is becoming more cruel, selsh, and indierent to the suering of others than ever before,
which is in stark contrast to the objecves of our youth, which we believed were shared with the enre society and aimed to
marginally improve the lives of individuals in the numerous locaons where we have worked. The bale has been merciless-
ly lost. However, despite the dangers, injuries, and lasng eects of emoonal trauma we suered, we cannot renounce
to the convicon that a more just, egalitarian world in which the fundamental human rights of all people are respected is not
only possible but urgently necessary,
The ethical breakdown that denes modern sociees is a product of parcular polical, economic, and cultural choices that
have facilitated the growth of far-right movements rather than a natural or inevitable occurrence. In spite of forces that con-
stantly threaten to undermine it, civilisaon is fundamentally a collecve endeavour of mutual care, as the metaphor of the
healed femur serves as a reminder.